At Hubbard and Cravens I talked with Jeff.

Jeff said that Paul Tillich called God the 'ground of all being' and pointed out how appealing that must be to me because I am grounded; in the sense that I like the earth, I like having my bare feet touch the dirt and the press of sharp rocks against my soles. He's right, it is appealing. Because it almost doesn't limit God. It almost lets God just be, without qualifiers and particulars. Qualifiers and particulars eventually have to get trashed. They are (and are meant to be) pretty and nice smelling at first. Then they wilt and should get dumped into the kitchen garbage. Lots of us keep the wilted particulars around because we can't stand an empty vase. But we shouldn't worry much. The garden is in full bloom.

my hippie spirituality

It begins with long hair, on my head and on my face, unkempt; and it manifests itself in the odor of my armpits often unadorned with deodorant, the hand sewn elbow patch on my thinning thrift store sweater, and a more often than not vegetarian diet. It begins there because these things have to do with me on the outside, and I believe spirituality has a lot to do with me and my body and how we interact with the stuff of the world that is going on outside of us. It continues in that my recent spiritual life has been one of less discipline; more of a barefoot, free-love, go-with-your-emotions style of (christian) spirituality. My focus has rested more heavily upon peace and love; shifted from the prove-my-point debates of the classroom, to poetry readings in a field where we all sit cross legged in a circle with smiles on our faces. Someone picking at the strings of an old guitar. And Jesus is unavoidabley central to it all, because this flimsy, free life of the spirit that I have been living has somehow sustained me and been sustained, even without the aid of drugs and sex, even with only a limited amount of rock'n'roll.

'over the hedge'

deceit. nudity. forbidden love. revenge. homicide. car chases. violence. explosions. family values. materialism. commercialism. capitalism. gluttony. secrecy. romance. mission. loss. redemption. pleasure. friendship. forgiveness. community. seduction. diplomacy. diabolical banter. world-stopping hyperactivity. satire. hypocrisy. destruction. reconstruction. pain. growth. ruin. and wonder.
plus the soundtrack is the fruits of the combined efforts of ben folds and hans zimmer.

i would encourage everyone to see this movie.

paria day four

an entry i penned during the walk through the canyon and desert that surrounds the twists and turns of the paria river in arizona/utah, an adventure that i shared a week ago with my trail mates: sparrow, friar, and mouse (aka laurence, ryan, and scott):

we were to walk with our Abba today and let Him let us share our dreams. 'what are your dreams?' is what we started the day with. and, 'let your heavenly Father whisper to you about you.'
my dreams, or the metaphors for them, are changing -- i still want to battle complacency, but my metaphor doesn't require bloodshed anymore - or at least not the involuntary shedding of another's blood.
now i dream of sculpting awareness into the everyday moments.
i dream of helping people become aware. aware of real life situations in our local and global communities. aware of the beauty and tragedy that spins together on this globe. aware of God. aware of eachother. aware of the cries for justice, the cries for friendship, the cries for acknowledgment. i want to help people be aware of things like hunger and warfare and sickness that exist unnecessarily; and to help people be aware that the way we live has an effect on these realities - helping the realities to become worse, allowing them to remain, or aiding in the solution. i want to help people be aware of their neighbors' hurts, or even to be aware that they have hurting neighbors who need to be loved actively, not ignored, not judged. i want to help people be aware of their connection to the earth, and aware of our general disregard for it. i want to help people be aware of our connection to eachother. i want to help people be aware of our connection to Someone who most of us call God. I want to help people be aware of the general truths of the teachings of the Christian church.
mingling hard won understanding of the spiritual life with the gritty, given details of the day to day. mingling action and contemplation, the sacred and the profane, the human and the divine, heaven and earth.
i want to help people be aware in these ways and more, and i don't want to leave them there just as i don't want to be left there. i dream of joining together with the human beings around me to dance toward an appropriate response in thought, word, and deed. so i dream of being a part of a community of increasing and tangible awareness that is committed to God's dream of love and peace.
i hope for this dream to come true.

ocean sides

apparently now that i'm back home (one of them) i won't be writing as much on this weblog.
that's kind of what i expected, but the past couple weeks have seen to its being true.
i will still write sometime probably.

still sifting through the emotions and realities that go along with being back on this side of the atlantic. believe it or not, this side of the atlantic is not far off from the other side. it is different, but not even mostly different, only some. there are people that need to be loved. there are moments that ought to be lived well - both intentionally and carelessly at the same time. there are responsibilities that are sometimes daunting, sometimes delightful. it's important (essential?) to share conversations and craft memories with others; just as it is to seek the hefty peace of God in solitude.

the public transportation in indy sucks, there isn't as much cobblestone, and it doesn't smell the same. but other than that..

a forehead with a story to tell

I've got this awesome tan face, pale forehead thing going on. I wore a bandana while I was walking in the hills, a bandana and no sunscreen.
I'll sleep in a bed, under a roof for the first night in six tonight. I'll fall asleep to the sound of people snoring instead of sheep bleating.
I'm going to miss the sheep.
And a whole lot else too no doubt - but I'm ready to come home. And I'm coming home.
Flight number 93, Dublin to Chicago OHare, Tuesday 10.45am.
Peace..

a plea for fencelessness

Even the tiniest fragments of life shared has the power to quelch great furies of lonliness.
Broken bread and the common cup, Bonhoeffer's 'Life Together', the doctrine of the holy Trinity, People's Market in the park between Sandycove and Dun Laughaire -- we are meant to commune; by these things and more I have been convinced. And the idea of such communion, not to mention the brief and often whispy but very real glimpses of its realization, is absolutely saturated with the staggering hope of what some of us call the gospel.
I'm ready to live this, and to know it, and to spread it like the contagion that it is.
Now how do we go about it?
I believe it begins and ends with laughter.
I believe along the way it is just as full of tears and honest struggle as it is of the playful endeavor of creating memories of joy.
I believe it means we begin loving one another even and especially when it makes us sweat and feel pain. I believe it means we begin loving not only each other but also the others we label as 'them' until 'they' have disappeared into the all embracing 'us'.
I believe we ought to take seriously, and maybe even literally, some of the things that Jesus more-than-suggested; some of the things we have failed to include in our white-picket-fenced gospel of personal space and private property.
We should pray. We should want it. And we should try.

"The new story [which is also the oldest] is about communion, and it will be up to us whether we experience it as a taste of heaven or as a dose of the other place." (a.jones)

re-imagination

Reading 'Re-imagining Christianity' by Alan Jones, Episcopal priest and Dean of Grace Cathedral in San Francisco. He tells about how 'the monks who prepared him for the priesthood taught him that the life of faith was like falling in love.' He says, 'the monks told us that three experiences would be ours: pregnancy, suffereing, and communion. These three gave life its dramatic structure.'
Pause a moment.
The images of Mary with her son, the image of Christ on the cross, and the mystery of the holy Trinity. Pregnancy, suffering, communion.
As images and art these are more prevelant in the Anglican, Catholic, and Orthodox flavors of Christianity than they are in the Protestant -- but as realities I think these elements are common not only within all sects of Christianity but within all of the branches of humanity.
On the most basic level each of us each day should be able to see, if we open our eyes wide enough to take notice, that we do indeed experience pregnancy, suffering, and communion. We are, each of us at some point everyday that we are alive, pregnant with hope for something, anything. Whether it be a noble hope, for a world in which peace dominates; or a simple hope, for a kind word or just a smile from a neighbor, even a stranger. We each experience suffering, that is not difficult to admit. We each find ourselves hurt and hurting, and it is more often than not a result of a hope deffered if not shattered. Communion - we desire it, we need it, and, thank God, we receive it. And if that's not the case, if you happen to be the one whom communion has managed to ellude then go to someone, or go to God, or a tree or a lake or a bird or a flower, and extend a hand, an embrace, a look, a compliment. For such an extension results in reception, and that is communion.
How invigorating it is to me that these realities of the human situation - pregnancy, suffering, and communion - are not only represented but fulfilled in the Christian tradition. Or is it the other way around? Or who cares?

tunes

The past few days I've been dancing and humming to all sorts of tunes. The tune of the Blasket Islands across the white speckled waters on the western coast of Ireland. The tunes of the dynamic personalities manifested in Joey the Irish bus driving poet and Sherah the middle-aged, boisterous, stout, redheaded psychologist from North Carolina. The tune of rain on my face from a top the battlements of Blarney Castle. I swum in the Atlantic with Eric the quasi-agnostic Swede. The waves that took us under were just a stones throw from the hillside where the first scene from Far and Away was filmed. In Killarney I caught one final set of Irish traditional music in the pub with the fire place, and I found a book of Seamus Heaney's poetry to flip through in Adare's small town library.
Dublin welcomed me back for the night.
Tomorrow - sabbath in People's Market between Sandy Cove and that port that sounds like Dunleery, but is spelled something like Dun Laoghaire.
Monday I look to the hills..

my friend edinburgh

goodbyes are tough. and it's hard to hug a city.
a few more hours in this place that has become for me.. what has it become? it is not home, i don't want to keep on living here, but it has been.. what has it been? this place has been the backbone of my pilgrimage. and leaving it feels significant in such a way that might make me cry and will definately make me smile. leaving it leaves me happy-sad, empty-full.

many a wrong and its curing song
many a road and many an inn
room to roam
but only one home
for all the world to win
(g.macdonald)

olives with garlic in 'em

The combination of Lauren, Cassie, and Amy is a thing more to be experienced than described. If you get the opportunity I fully recommend that you embrace it. When said combination is combined with the sharing of one's favorite city, the sharing of meals, the sharing of tea, and the sharing of adventures, what results is a heart (or several) quickened toward happiness.
I love hanging out with girls. Especially the sort who play in mud on Scottish hill sides (or was the mud playing with us?), who infect you with the enjoyment they are feeling at any given moment, who buy you ludicrously delectable cups of hot chocolate and make vats of spinach pasta with olives jammed full of garlic mixed in next to the sun-dried tomatoes, and who consider the wetness of rain to be a touch of welcome, a whisper of endearment from the author of all weather, the author of all that is right and good and lovely.
You should have seen the sunset we got their first night here. God likes us, I'm convinced.

The combination of Lauren, me, and not an ocean in between us will also remain undescribed.. "for words are vain, reject them all, they utter but a feeble part.." It was poetry. The best bits of life are.

providence

My first night in Italy I went to sleep out in the open under the stars and a clear sky. I woke up out in the open in the rain. For the most part after that I slept inside under roofs, but never the same one twice.
In Vernazza, which is a coastal village in Italy not all that far from Genoa where I flew in to, I met Geoff, who is Australian, from Queensland, and he is a pentacostal. Our stories connected in such a way that we moved rapidly from acquaintanceship to brotherhood; he enriched my faith.
In Barcelona, which is on the eastern coast of Spain and a lot bigger than Vernazza, I met Chris from Berlin, and we didn't delve into many matters of faith, but he certainly brightened my day.
When I got to Pomplona at 5am one morning it was very cold and I was very alone. At about 5.17am I met Iago, who also had a backpack and also planned to walk across Spain, but he was planning to walk across more of it than I was. Iago smoked pot twice during the seven hours we were together and he said a few cuss words in English, maybe some in Spanish too, I don't know, even still I think he was an angel because I'm convinced that, without his help, I'd still be wandering around Pomplona aimlessly with a sad, confused look on my face. He helped me find a train that would take me to Leon in the middle part of northern Spain, that's where I started walking.
My first day on el Camino do Santiago (the Way of Saint James) I met Laura from Iowa, except sort of from Madrid, because she has lived and taught english there for four years. She is Jewish and is passionately afraid of snakes, but even more passionately in love with languages. Next year she is moving to Beijing because she wants to learn to speak Chinese. Laura and I shared lots of meals and lots and lots of conversations, she also enriched my faith.
I walked for a day with a German woman named Dorothy, except the German version of Dorothy which probably has dots over the 'o' and ends with an 'a'.
I walked a bit with Rainer from Austria too, he's the first person I've ever walked with, except my Grampy Mitchell, who was difficult for me to keep up with. The garlic soup at the restaurant we ate at was well worth the effort.
Gregoire, who also walks fast and far and at all hours of the night, is a culinary artist and he is who I'd stay with if I ever visited Germany.
Faith and Leslie from Ohio, who were visiting Santiago de Compostela, took it upon themselves to make a mercilessly wet and rainy day into a wonderful one when they invited me to breakfast about an hour before my flight back to London.
A significant number of things like that kept happening all throughout that made it difficult for me to not believe in providence, or at least that there is a God who likes me and has some sort of influence over the ordering of events and encounters.
I had fun learning a couple Italian words and some Spanish phrases, I patted several stray cats, made friends with a few dogs, wanted to bottle up one of the small farming villages I walked through so that I can pull it out and sit in it when ever the world gets too busy and hurried for me, and I walked all the way to the Atlantic, went for a swim.
Aunt Doris made my life more beautiful before and after my adventures by receiving me into her home, feeding me at her table, and beating me at Skip-Bo. If everyone had an Aunt Doris the world would be a better place.
Speaking of beauty, there's a good bit more of that on her way to me now, but I'll write on that later.. one heart stirring experience at a time..

j&b haze

The nearly steady drizzle in Edinburgh didn't keep Josh and Beth and I from exploring the streets by foot, taking it all in - glory and graffiti alike - though it did probably push us into the pub a bit more frequently than we may have gone had the sun been shining bright on our days shared here.
And we went to the Isle of Skye - I'd tell you about its splendor but you wouldn't believe me, you'd say that my contact lenses must have a rose tint to them, and maybe you'd be right - but there's no denying: it was the stuff of dreams.
Ewan McLeod was our guide, the driver of our bus, and a storyteller at heart. He enjoyed profanities like a school boy enjoys sweeties (which is what Ewan and most other Scotsmen call candy). He was packed to the brim with energy, creative information, and convictions that rubbed pleasantly though not comfortabley on my soul.
We played cards. One time I got twenty-one points and Josh and Beth only had two or three if you added all their points together. It's really fun playing cards with them because they bicker like they've been married for at least fifty years. We laughed a whole bunch. And we ate almost the same amount.
They left yesterday and I am assuming, after a long day of travel, got home to the Belfast that isn't in Northern Ireland safely.

I'm leaving Edinburgh for a few weeks and I may or may not be writing stuff here on 'aramgorn' during them. Still pray for me though, and chances are I will pray for you a time or two.
Bus tonight to Canterbury, my Great Aunt Doris lives there. We're going to play Skip-bo and tell tales - Canterbury ones.
Thursday March second I fly from London to Genoa in northern Italy. Thursday March twenty-third I fly from Santiago de Compestelo in northern Spain back to London. I'll let you know about the in between stuff after I find out about it.

"And he felt the joy of a traveller discovering a new, unfamiliar, and beautiful world." (tolstoy)

onward

leaving prague in a touch more than eight hours.
it has been remarkable. and by "it" i mean the city, the people, the adventures, the memories, and the moments that i have crossed paths with this month. by "remarkable" i mean worth remarking about. instead of only word remarks though i will share three picture remarks before booking it to the airport and (as nehemiah himself would say in an almost complete sentence) "go bye-bye on a high-guy."




the metro - so fast, so loud, so the way to go. this is me with two of my favorites: aaron and bumble, who has a head in real life, just not this picture.



see the faces, note the expressions (particularly aaron's) -- that's just how cool my time in prague was. (that's bumble with his head on.)



the best sight in all of prague - a store front window display not far from our flat on Kamenicka. these boys are brilliantly happy to be playing with their toy train. and it makes me laugh. everytime.

three

i have done more than three cool things recently, nonetheless here's three cool things that i have recently done:

went skiing with aaron (who snowboarded) in the mountains that are about three hours of pleasant bus riding away from here. the snowflakes were many, the slopes taxing and forgiving all at the same time, and they had these t-bar lifts that got aaron giggling like a school-girl everytime one hit me in the back of the head.

taught more czech students about canada - doing my best to correct some of the stereotypes and typify some of the others. by the end of class we had discussed igloos, beavers, maple syrup, canadian beer, the existence of God, favorite ice cream flavours, and i had them all singing 'o canada' with gusto.

finished reading 'resurrection' by leo tolstoy. it is a novel that has the potential to pull its reader into the centre of a struggle with the complexities of the system of oppression and injustice that was apparently functioning at the head of russian society around the time when horses pulled carriages through the city streets (the sort of system that still functions today in so many societies and in the world at large). it is about a rich guy who encounters his own idifference, rebels against it, and spends five hundred pages trying to atone for his past sins while coming face to face with the sins of his present - sometimes feeling beautiful and noble like atonement and sometimes feeling dirty and messed up like sin. it's about a rich guy who had dreams, lost them, and goes through a very slow process of finding a field of hope to cultivate more dreams (similar ones, but new ones) in once again.

and now i will go do more things..

in the present tense

I met Lucien Zell the other day. I don't know quite how to describe the encounter because it took me by surprise, caught me without all of my be-prepared-for-cool-encounters receptors turned on. Unforgetable, maybe? Totally random, or, because it seems that way, totally not. He's a poet, that's what he does, that's who he is. He has dread locks, a dark beard with a strand or two of white here and there, and he only has one hand. I told him I'm an aspiring poet, and I got the impression that, were we to remain friends, he would hold me to that.
In a bookstore tucked along a small street not far from the river he showed me a book of his poetry. We sat there and offered select bits of our stories to each other.
We were joined by a Czech student he knew, and I learned that my love goes out naturally to some and gets damed up enroute to others. Lucien was fun to love, because we connected, the other guy was easy to be bothered by. Oops.
In a tea room, a few turns and a slight stroll away from the bookstore, the three of us sat in low chairs and shared a meal together - each of us approaching life in a different way, but maybe not really, but yes really too.
Lucien listened with his ears open wide, and eyes the same way. The words and phrases we passed back and forth as we crafted the conversation (or do they craft us?) kept on hitting targets in me, kept striking me in tender spots - the spots that tell me I'm poetic, I'm romantic, I'm hopeful.
I like meeting other people like that. It helps me, somehow, in my belief that Jesus was and is like that.
We talked about Jesus, Lucien and I. Lucien said beautiful things about Jesus, true things about how Jesus wanted people to love each other and how he didn't want to start up violence and hatred in people's hearts even though that's what ended up happening, because that's what always seems to end up happening. But Jesus didn't want that, Lucien said, he didn't want to get mixed in with the struggle for power. Jesus wanted people to be kind and to live life well, and in a bold display Jesus went about loving and living well.
I think Lucien would probably talk about Jesus in the past tense only, I didn't notice, but that's the impression I got. I think Lucien probably could approach spirituality without it all being saturated with Jesus. Lucien's pretty tolerant and I think he could stomach the religions without Jesus just as readily as the ones with Jesus. And that doesn't scare me too much; doesn't scare me in the sense that I'm not afraid of Lucien because of it, I embraced him as a friend rather than skewering him as a threat.

I read something tonight by an old friend and mentor of mine. He wrote about me and a lot of my peers - people who are sifting through an emerging if not fresh sort of Christian spirituality - and his words were stuffed with encouragement toward us. He also extended some warning, because that's how he thinks - he finds positive things in various approaches to faith as well as things to be wary of. "Keep Jesus," he wrote. And by it he meant, when we talk about Jesus we ought to talk about Jesus in the present tense as well as the past tense; and if we're really bold we'll talk about Jesus in the future tense too, maybe we'll even talk to Jesus and not only about Jesus. My old friend and mentor meant that if we're really interested in the Kingdom of God, life to the full, loving our neighbors as our self - if we're committed to these things - then our spirituality has to be saturated with Jesus; if we're going to live religiously then our religion has to be saturated with Jesus; if we're going to live, period, believing and hoping in those things, then our lives have to be saturated with Jesus -- and not just a "once-upon-a-time" Jesus and not just a "happily-ever-after" Jesus but a real live right here and now Jesus.
I'm glad he reminded us to keep Jesus. I'm glad he didn't suggest that we should feel threatened by people who don't.

the hunt

Aaron designed a scavenger hunt for me, handed me his camera, gave me a Czech/English dictionary, a map of the city, and pushed me out the door. So much fun. He had me riding trams and the metro, looking for graves and castles and signs with penguins on them. I walked through some of the grittiest and most graffitied bits of Prague. I discovered some of the most beautiful urban-vistas. I climbed trees, made friends, and pretended I was a photographer.
Below are a handful of the pictures I took – some that I’m in, some that I’m not.
Enjoy. I did.

ones i'm not

ones i'm in

today (30/1/06)

some observations from it, experiences during it, glimpses into it..
-- a nose that hurts from the cold of the morning while i juggled the names of three foreighn sounding train stations trying to find the one with the 9.22 to Kralupy
-- singing the canadian national anthem for a class of czech highschoolers and having them sing theirs for me in exchange
-- the little yellow birds with the black foreheads and wingtips that keep crossing my path
-- a low ceilinged tunnel then the old cemetary where a tired angel statued over a grave with an evergreen bow resting on her shoulder
-- new tastes, filled belly
-- aaron and i synchronizing our ipods to bright eyes' melodies while we strided over slick cobble stone and past the man smoking some not-a-cigarette
-- getting mail that smells nice
-- unshoeing feet that don't

today was a really good day.